TerryLema

I had some good days recently (before my husband graciously shared his cold with me). I define “good days” as those days when I get to the end of the day and realize I have not spent much time dealing with pain or fatigue. I may not have a 35-year-old’s energy and ability, but I am not doing bad for a 77-year-old.

Good days have been a rarity over the past four years. Since last October, however, they have become more common. I have been working with new medical staff and changes in medications that have eliminated some of the fatigue and pain.

I am trying to remain grateful for what I have in this moment. Things may change in the future, but I cannot live worrying about what might happen then.

(Jesus reminded us to not worry about tomorrow in Matthew 6:34. We are to instead live in the moment.)

So today, January 25, I am grateful.

Psalm 138 (a Song of David titled, “A Thankful Heart) says it all.

“I will give You thanks with all my heart; I will sing Your praise before the heavenly beings. I will bow down toward Your holy temple and give thanks to Your name for Your constant love and truth. You have exalted Your name and Your promise above everything else. On the day I called, You answered me; You increased strength within me.” [vs 1-3 HCSB]

I have to clean the shower again. If there is a job I hate, it is cleaning the shower. Our house was built in 2003, we bought it in 2007. In those four years whoever owned the house before us destroyed the master bath shower. I fought to keep it clean. Finally, after struggling for years, we had the shower replaced. I have tried to keep it in mint condition, but the only way to do that is not to use it. That is not an option. So now I struggle once again to keep the shower clean.

Nothing stays the same. Things are either progressing forward, or they are moving backwards. My shower is moving backwards. My spirit, however, is moving forward.

I love Psalm 1. It shows us both spiritual progression and spiritual decline. And it tells us where true happiness is found.

Spiritual decline is seen in verse 1. First step backward, “follow[ing] the advice of the wicked.” Second step backward, “take[ing] the path of sinners.” Third step backward, “join[ing] a group of mockers!” [HCSB]

Spiritual progression is seen in verses 2-3: It begins with “delight[ing] in the LORD’s instruction.” That leads to “meditate[ing] on it day and night.” Then those who delight in the LORD’s instruction become like “a tree planted beside streams of water that bears its fruit in season, and whose leaf does not wither.”

Finally, spiritual progression results in “whatever he does prospers.”

AND Happy is that person!

Have you ever felt like you live in Romans 7:13-24? “For I do not do the good that I want to do, but I practice the evil that I do not want to do.”

I have such great intentions but often do not have the resolve to carry them through to completion. I recognize my own impatience, arrogance, self-centeredness, and yet I still frequently operate in those.

I want to be a good, healthy, Spirit-filled disciple, and yet so many days I seem to function in my own strengths and succumb to my own weaknesses.

“What a wretched man that I am” could be my life’s motto.

Could be, but it is not.

Fifty years ago, my life’s motto changed. “[I] have redemption, the forgiveness of sins, in [Christ Jesus my LORD]. [Colossians 1:14 HCSB]

And as Paul reminds: “How joyful are those whose lawless acts are forgiven and whose sins are covered!” [Romans 4:7 HCSB]

No longer am I a “wretched man.” (Even thought I may feel that way some days!)

Now I am a joy filled child whose lawless acts are forgiven and whose sins are covered. PTL.

Merriam-Webster.com defines humble as not proud or haughty: not arrogant or assertive.  I think humble is one of the hardest words to define. I think even Merriam-Webster found it difficult to define because they simply tell us what being humble is not.  It’s not pride nor arrogance. So, what is it?

I’ve heard being humble defined as “not thinking less of yourself but thinking of yourself less.”

That helps a little, but perhaps being humble is best defined with an example.  And the best example is found in John 13: “Jesus knew that the Father had given everything into His hands, that He had come from God, and that He was going back to God.  So He got up from supper, laid aside His robe, took a towel, and tied it around Himself.  Next, He poured water into a basin and began to wash His disciples’ feet and to dry them with the towel tied around Him.”  [Vs 3-5 HCSB]

Jesus knew … He KNEW that all power in heaven and earth was given to Him. He KNEW He had come from God and was soon returning to God. He KNEW who He was, the Son of God, the Almighty Creator of all things. So, what does He DO? He performs for his disciples the task of the lowliest slave in that society, that of washing dirty feet.

He then tells them that He is giving them an example of what true humility is.  “For I have given you an example that you also should do just as I have done for you. I assure you: A slave is not greater than his master, and a messenger is not greater than the one who sent him. If you know these things, you are blessed if you do them.” [Vs 15-17 HCSB]

We are not to ignore or discount who we are, or the talents or abilities we possess. We are not to “pretend” to be anything other than what we are. We are, however, to use everything we are and everything we have to serve others … even performing the lowliest of tasks … and in that we will find true blessings.

I was reading in Matthew 10 as part of my yearly plan to read through my Bible in 2024. The chapter begins this way:

“Summoning His 12 disciples, He gave them authority over unclean spirits, to drive them out and to heal every disease and sickness.” [HCSB]

There are two Greek words we often see translated as power or authority. They are:

Exousia (ex-oo-see’-ah) – it means authority jurisdiction, liberty, power, right, strength.

Dunamis (doo’-nam-is) – it means force, power, ability, strength.

In this passage, some translations say Jesus gave them authority, some say Jesus gave them power. The Greek word used is exousia.

I heard a minister once describe the difference between exousia and dunamis this way:  A policeman meets a criminal on the street, both have a gun. Both have power, dunamis. But the policeman carries a badge and has the weight of the law behind him, that’s exousia, authority.

Jesus delegated His authority over evil spirits, disease, and sickness to His disciples as He sent them out. Mark tells us the outcome. “So they went out and preached that people should repent. And they were driving out many demons, anointing many sick people with olive oil, and healing them.” [Mark 6:12-13 HCSB]

We are often reminded that discipleship has a cost, but we should also note that discipleship has a delegated authority to function in the name of Jesus Christ. We are not perfect vessels and do not always operate in that authority. We don’t always hear distinctly what Jesus commands us to do. But we should be aware that when we hear Jesus tell us to pray a certain way or speak a certain word, His authority is with us to do so.

One of my favorite events in the life of David is found in 2 Samuel 5. Whenever I read it, I think about how I would react to what God told David to do.

“The Philistines came up again and spread out in the Valley of Rephaim. So David inquired of the Lord, and He answered, ‘Do not make a frontal assault. Circle around behind them and attack them opposite the balsam trees. When you hear the sound of marching in the tops of the balsam trees, act decisively, for then the Lord will have marched out ahead of you to attack the camp of the Philistines.’  So David did exactly as the Lord commanded him, and he struck down the Philistines all the way from Geba to Gezer.” [5:22-25 HCSB]

This passage always makes me chuckle because it highlights my own impatience at times. I know I’d be out there shaking those trees with all my might instead of waiting for God to move.

Charles Spurgeon related the sound of marching in the tops of the balsam trees to God moving in the lives of Christians in special anointing.  He said, prayers become powerful, Scripture comes alive, the Spirit of God gives abundant joy, gladness, and a closer communion with Christ than ever experienced.

I truly believe that God is calling the Church to listen for His sound moving across this land.  We need to get in the flow of His anointing.  We need to acknowledge that we are tired of doing things our own way and then seek the flow of God in our lives, our homes, our families, our work, our play, our churches.

David had to listen, which means he had to grow quiet and attentive.  He had to embrace a spirit of expectation that God was about to move and give him the victory over his enemies.  Listening made David ready when God did move in the treetops.

Beloved, listen for the sound!  Become attentive to what God is saying.  Develop a spirit of expectation.  I know I don’t want to miss the sound of [God] marching in the tops of the balsam trees. I don’t think you do either!

I was reading in Joshua the other day and came across a very ugly word in Chapter 18 – neglect.

Josh 18:1-3:  Now the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of meeting there. And the land was subdued before them. But there remained among the children of Israel seven tribes which had not yet received their inheritance. Then Joshua said to the children of Israel: “How long will you neglect to go and possess the land which the LORD God of your fathers has given you?”  [NKJV]

The children of Israel had been in the Promised Land for some time, probably around six or seven years. They had been conquering kings and taking cities.  They had set up the Tabernacle of Meeting in Shiloh.  Five of the tribes had received their inheritance, but there were still seven who had not.  Joshua’s question to them is telling … “How long will you neglect to go and possess the land which the LORD God of your fathers has given you?” 

Neglect.  Per Strong’s Old Testament Hebrew Words, this is a primitive root which means to slacken (literally or figuratively).  In the King James, it was translated as cease, fail, idle, slack, be still, be slothful, or weak.  Like I said, it’s an ugly word.

Unfortunately, even though we know it is ugly, it is a word which may define our spiritual life at times.  We neglect our walk with the Lord.  We slacken our pace, grow idle, even become slothful (lazy).

Joshua challenged the seven tribes to get moving, to press on toward their inheritance.   The next chapters in the book show that they did exactly that.  The seven tribes went out and surveyed and divided up the land.  Benjamin, Simeon, Zebulun, Issachar, Asher, Naphtali, and Dan received their inheritance.

We cannot allow neglect to find its way into our spiritual walk.  God has promised us an inheritance too.

Father, it seems so many times I am neglectful of my walk of faith.  I grow lazy, dim, slack in pursuing everything you have for me.  Forgive me for my slackness.  Energize me to meet the challenges and opportunities until I arrive at my promised inheritance.  Amen.